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Outreach and Journey

 Conceptual Metaphor in Speaking of Jesus, Part 3

Speaking of Jesus intends to move Christians beyond thinking of non-Christians as “the enemy” and of salvation as “crossing a boundary line;” instead, Medearis wants people not only to speak of, but also to follow Jesus. This view of the Christian faith—faith as following Jesus—inherently embodies a different set of assumptions and inferences about “outreach” and “outsiders” than either the WARFARE or CONTAINER metaphors we have seen so far (see Part 1 and Part 2 of this blog entry). The way Medearis suggests we think about (and talk to) non-Christians is much more in line with the culturally established conceptual metaphor LIFE IS A JOURNEY.

LIFE IS A JOURNEY

Just like ARGUMENT IS WAR or A SOCIAL GROUP IS A CONTAINER, LIFE IS A JOURNEY is not a metaphor Medearis is making up in order to make his point. On the contrary, the basic structure, mappings, and inferences relating the source domain of Journey to the domain of Living Life is already part of our culturally-shaped conceptual metaphor system. George Lakoff and Mark Turner describe LIFE IS A JOURNEY:

To understand life as a journey is to have in mind, consciously or more likely unconsciously, a correspondence between a traveler and a person living a life, the road traveled and the “course” of a lifetime, a starting point and the time of birth, and so on . . . This knowledge has a skeletal structure rich enough to distinguish journeys from other kinds of activities, but not so rich as to rule out any particular kind of journey.[1]

This “skeletal structure” provides the necessary players and relationships[2] for drawing inferences and conclusions within the way of viewing the world: Continue Reading »

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Outreach and Containers

Conceptual Metaphors in Speaking of Jesus, Part 2

In part 1 of this blog, we considered the conceptual metaphor ARGUMENT IS WAR in the book Speaking of Jesus: The Art of Not-Evangelism by Carl Medearis. This blog picks up where part 1 left off, with the discussion of a second conceptual metaphor that often guides our experience of the evangelism task, often without our intent or further reflection.

SOCIAL GROUPS ARE CONTAINERS
We experience the defining features and dynamics of containers in a variety of ways in our daily living. We experience our physical bodies as containers—we breathe in and out, we eat and excrete—but we also experience our bodies as discrete units inside certain larger containers as well: our bodies can be in or out of bed, in or out of a room, in or out of a house, a neighborhood, a city, a region, etc. Building on this physical experience, we conceptualize things like physical or emotional states as containers as well: we can be in or out of a deep sleep, in or out of love, in or out of a relationship, a contract, a social group.

All of these “containers” share common, essential features and conform to a basic logic related to our physical, bodily experience of objects in the real world. The necessary and sufficient attributes of any container include an interior, an exterior, and some kind of boundary.[1] This simple structure is powerful, in part, because it is repeated again and again in our daily interaction with the physical environment in which we live.[2]

The basic structural elements of any container—interior, exterior, and boundary—engender natural and obvious conclusions and expectations. Continue Reading »

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Outreach and Warfare

Conceptual Metaphors in Speaking of Jesus, Part 1

Introduction

The way we talk reflects the way we think. In fact, for contemporary metaphor theory, metaphor is primarily a function of thought and perception, and only secondarily a matter of words or language. In significant and ubiquitous ways, we live our lives in terms of metaphor. (Perhaps the seminal work in this regard is a book by George Lakoff and Mark Johnson appropriately entitled, Metaphors We Live By.)

Because the way we think shapes the way we talk, cognitive linguists take the metaphors we use in everyday speech as evidence for the metaphorical structures that govern our thoughts and actions.[1] We not only say things like, “Our relationship is at a dead end,” we also typically conceive of “Love” in our culture as a kind of “Journey,” which is to say, we use the logic and inference patterns appropriate for a journey as we think about, experience, and make decisions about relationships. That’s why it makes perfect sense to “go our separate ways” in a relationship if we no longer “have the same goals in life.” I’m not saying it’s right—I’m just saying no-fault divorce makes sense in a culture where what we experience about Journeys is used to experience and evaluate Love relationships.

Speaking of Jesus: The Art of Not-Evangelism is a book about how we talk to other people about Jesus, but more than that, it is a book about how we conceive of what it means to talk to other people about Jesus. Continue Reading »

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Leadership and Self-Deception: Getting Out of the Box

Reader’s Guide

Leadership and Self-Deception: Getting Out of the Box, The Arbinger Institute (2010)

WHAT IT’S ABOUT

Leadership and Self-Deception is about getting out of the box. The box, in this case, is our own patterns of making ourselves seem good in our own eyes, pretty much at the expense of everyone else around us. The basic premise is that using others to reinforce our own self-justification is bad for community, and consequently, bad for business.

WHAT IT DOES

box close up

In three sections (“Self-Deception and the Box,” “How We Get In the Box,” and “How We Get Out of the Box”), the reader looks over the shoulder of a man getting some basic training at a fictional company. The thoughts and reactions of the main character help guide the reader through the major content and then show how that content might look if applied to real life. The book has a lot of conversations as we listen in on training sessions, but the internal dialogue helps keep the material engaging and concrete.

WHAT TO LOOK FOR

As the main character digests the training material, you can’t help applying it to your own life as well. But be careful! You may be challenged to reconsider your role in the relationships around you! While definitely high on the “ouch, that sounds like me” factor, the book also presents a very positive and hopeful view of the future.

READING THEOLOGICALLY

“Leadership and Self-Deception” doesn’t pretend to be a theological book; at the same time, because it deals with how relationships work, we could think of it as fitting in the category of First Article (creation) gifts or perhaps even Natural Law, the Law that God has written on all of our hearts by virtue of our humanity. So you won’t find anything about the Gospel in this book. But you will learn a lot about yourself and your relationships as a human being, someone fallen yet redeemed.

When I [sin] . . . my thoughts and feelings will begin to tell me that I’m justified in whatever I’m doing or failing to do.

In some places, it might help to “translate” some of the terminology into language you might recognize better. When the book talks about “self-betrayal,” or acting contrary to “what I feel I should do for another,” it might sound overly subjective or emotional. But put in the context of “love your neighbor as yourself” or even “you too should wash one- another’s feet,” betraying what you know you should do for someone else is just another way of saying “SIN.”
In fact, this whole book is a great description of how sinful people tend to act toward each other. But it’s also a look at how even sinful people can build up rather than tear down the people around them.

BRING IT TO JESUS

Because this book is about how we (should and shouldn’t) live in relationships with others, it’s not supposed to be about Jesus. But knowing Jesus helps you read this book differently. Dietrich Bonhoeffer once said, ““Without Christ we also would not know our brother, nor could we come to him. The way is blocked by our own ego.” Leadership and Self-Deception helps us recognize and come to grips with the roadblocks our own egos throw in the way of our relationships.

Knowing and trusting Jesus also means we don’t have to feel the need for self-justification. That’s one of the key points to this book, that our own self-justifying thoughts and feelings cause us to treat people as if they were objects. But as a sinner justified by Christ, you don’t have to justify yourself any longer!

Ruth Koch and Kenneth Haugk put it this way: “The good news is that God, because of Jesus’ death on the cross, has already declared you righteous! You do not need to let that inner press for justification and rightness govern your relationships. You can form an opinion, offer a suggestion, say what you think, express your preferences. But you do not always have to be right.”

So if this book causes you some angst (and really, it should!), then you have a place to go with your sense of failure and guilt. And then, in the free forgiveness Jesus offers, you can return to your relationships covered in grace and ready to try living out your faith again this week!

RECOMMENDATION

Read this book about once a year and see what happens!

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Relationship Triad: Session 1

Dietrich Bonhoeffer’s Life Together

Session 1


61hzIlqyqALBefore You Meet

I. Meditate 3-5 times on Colossians 3:1-17 this week.

  1. Start with prayer for yourself and for others reading the same verse, that the same Spirit that inspired these words would open your heart and mind to them as well.
  2. Then read (often out loud) and reread, stopping to ponder particular phrases or words. Go back to the same 10-15 verses multiple times in the same week.
  3. Taking notes on what the Word is doing in you is often helpful. If stuck, you can think through questions of the text like does this challenge me? Convict me? Does it promise me anything? How does it point to Jesus?
  4. After chewing on the Word, close with prayer, often turning the same verses you are reading into a prayer back to God.

 

II. Read Life Together, CH 1 (Community) and CH 3 (The Day Alone).

Highlight and/or take notes for discussion.


III. Read
the blog “Patterns of Belonging” and write down some observations/reflections.

https://justinrossow.com/2012/04/24/patterns-of-belonging/



The Day You Meet

  1. Basic relationship building: share one major life event from your last 5 years and from your next 5 years.
  2. Interact with the material: based on your written notes, what was new; what did you question; how will you apply it?  etc. You could go reading by reading, or just what jumped out most to you.
  3. Prayer: End with a “popcorn prayer.”  One person begins, “Father of all, we lay before You these joys and concerns . . .” and then pauses. In any order, as thoughts come, anyone can add a brief petition, ending with the words, “Lord, in Your mercy, . . .” to which all reply:  “Hear our prayer.” This continues as the Spirit leads (it often starts out slow, builds, and then slows to nothing, kind of like popcorn popping . . .) until everyone seems to have prayed everything they are going to for now. Then the same person who began the prayer ends, “We pray this all in the name of Jesus, Amen.”
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Patterns of Belonging

Who’s on your rope?

In his book Organic Community, Joseph Myers describes four different “patterns of belonging” we all need in order to experience a sense of community. Myers doesn’t tell us what to do to experience belonging; he describes how belonging takes place. And he doesn’t suggest we necessarily move from more loosely connected relationships to more intimate ones: we all need a variety of relationships to feel like we belong.

Based on the aspects of community described by Myers, you can think of your faith family as a place to connect in vital ways to a variety of other disciples on this same Journey of Faith.

1. PUBLIC BELONGING

You know what it’s like to be connected to a group of people you may or may not know because you share something in common; whether you are a UT fan or an OU fan, you wear the colors, know the lingo, watch the game, high-five the fellow fan you’ve never seen before as you celebrate a victory.This kind of “public belonging” is an important aspect of your social life, also at church. You may simply find comfort in being in your sanctuary with other people who are on the same journey of faith. You know some of the “lingo,” you like going to the “game,” you’ll smile and shake hands with a stranger because they are also a part of your church home.You have more of these public relationships than any other kind of connection, and that’s OK. It’s good to belong to the family of God at a specific local congregation, even if you never get to know everybody’s name. You’re glad to be around other Christians and they’re glad you’re here!

2. SOCIAL BELONGING

Besides public belonging, most of the relationships you have belong to the category of “social belonging.” These are people you know well enough to ask a smaller favor of them. They might be people who share your pew or who sit at your table in Bible class. They might be people you sing next to in choir, serve next to on a board, or ride next to in our motorcycle club.These kinds of social relationships are important because they allow you to express who you are and tell your story to other people in a way that strengthens your own sense of identity. For Christians, being able to speak about your faith walk comfortably with those in your social group at church helps you understand better what God is doing in your life. It also makes it easier to share your faith with others when the opportunity arises.You don’t have to know everyone to feel like you belong at your local church, but as you become more and more connected, it’s important to have some people whom you know and who know you on a first name, social level. After all, sometimes you want to go where at least somebody knows your name . . .

3. PERSONAL BELONGING

Just as social belongings can grow out of public relationships, personal belonging can grow out of social relationships. Everybody needs a few people with whom to share their own private (though not intimate) opinions or views. You might call these kinds of people “close friends,” and friendships develop over time.Some of the people in your social community get connected to you over time until you find yourself sharing your own personal joys and sorrows. You don’t need to be close friends with everyone at your church, but you do need some people in your life who will share your burdens, prayers, and joys.Do you have someone you would call if you had to go into the hospital or if you found out your mother was going in for surgery? Who would visit you if you were laid up for a month, or bring you a meal if your oven blew up? Though you might smile at everyone in worship and you might call a few people by name, you also need a small number of Christian friends that can support you in times of difficulty or sorrow, success or joy. These are the travelers to whom we are most closely connected on this faith journey. Who’s on your rope?

4. INTIMATE BELONGING

In Organic Community, Joseph Myers wants you to know that people don’t need to progress from the less intimate to the more intimate relationships to be good Christians or even to be healthy people. Everybody needs a variety of patterns of belonging to have a sense of community in their lives. Your most intimate relationships may not be with people at your local church, and that’s OK—but, just like everyone else, you do need one or two “best friends” that can share your most personal hurts and joys.A fellow Christian who knows you well enough to listen to your failings and offer forgiveness, listen to your struggles and offer encouragement, or just plain listen when you’re having a bad day—they are a gift from God and one of the ways God works in your life through His Word.

So where are you on this journey?

Take a moment to assess where you are in each of these areas. Who comes immediately to mind in these different categories? Do you find any gaping holes in your patterns of belonging? What gets in the way of building positive relationships with others in your life?

Go a step further and consider how these patters of belonging relate not only to your church family, but to your relationship with Jesus. Are the patterns of belonging you currently experience encouraging you to cling to Jesus and follow Him just a little closer this week? Or do your most important relationships seem to lead you father away from God and His Word?

Being a follower of Jesus doesn’t mean you have to get rid of all your relationships that aren’t church-based–in fact, Jesus was known as a “friend of sinners!”–but if none of your patterns of belonging support your faith walk, you will find it hard to grow. (In fact, you’ll likely find yourself moving backwards!)

So what do you think? Do you need to develop more relationships with people who don’t know Jesus? Or do you need to find the support of a few fellow travelers on the Way? God’s intention is that we have both. So where are you on the journey of faith?

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Biblical Images for Worship

These images connect the elements of worship with the story of Scripture. As we place God’s name on God’s people in the Invocation, we are taken back to the burning bush, the dedication of Solomon’s temple, the Wilderness Wandering, and our own baptism. From the images related to Confession and Absolution, to the song of the Bethlehem angels and the cry of Kyrie!–from the metaphors for God’s powerful Word to the images of our response as living sacrifices– Continue Reading »